Monday, April 29, 2013


A LETTER TO THE PRESIDENT

OF THE UNITED STATES OF AMERICA

 

Dear Mr. President,

        Much attention came to the forefront of the citizens of our great country when the intentional killing of children and adults took place at the Sandy Hook Elementry School.

        While the loss of life of those 20 children and 6 teachers is tragic beyond human comprehension or words to adequately express our shock and sorrow, it points out to us that there is an undeniable need for the full effort of our government to stop any further human carnage. As tragic as that crime was, may I point out that in this country there are over 3,000 abortions every day! I know that when it is referred to as “abortions” it sounds more like a legal surgical procedure then the intentional killing of innocent babies.  But is it?

        Whether a person professes to be “Pro Choice,” because their choice is to protect the “life” of the developing human[PRO-LIFE]; or they profess to be “Pro-Choice” because, their choice is to intentionally cause the “death,” of the developing human [PRO-DEATH]; the indisputable scientific facts concerning these “choices” cannot be overlooked or denied regarding the validity and consequences of these choices.

Is abortion really the killing of a human being?

        The entire basis for a new human life beginning at conception stems from well documented, universally recognized scientific facts. Science has quite clearly and decidedly proven that a new human life begins at conception. Logically, it would be from that moment of new life, that this new human being should be treated with all the rights, protections, and the dignities that come with being a human being.
 
A new and distinct organism

 
        In human reproduction, when sperm joins ovum, these two individual cells cease to be, and their union generates a new and distinct organism. This organism is a whole, though in the beginning a developmentally immature, member of the human species. These new human embryos only need suitable environment and nutrition to become a more mature human being, which can be accurately said about any living human being. The unfortunate reality today is that the quality of life outside of the womb is becoming a less and less a “suitable environment” to nourish or sustain the life regardless of that human’s age.

 

All unnatural deaths damage us and our Country!

 

        We sadly and rightfully mourn the loss of those innocent children of the Sandy Hook School, and all who have suffered death from extreme violence. But, doesn’t it in many ways pale in comparison to the violent killing of more than 3,000 unborn humans beings every day in this country?  Consider the loss of the potential that the terminated lives of these unborn children represent.

 

        Death by intentional violence in any manner and by any means is a heinous and horrific event and a crime against our country and our society.

Wednesday, April 24, 2013


 
SUFFERING IS NEVER THE LAST WORD
 
          The following is an excerpt from an editorial written by the editors of America magazine – a Jesuit publication.  The editorial in its entirety can be viewed at: http://americamagazine.org/issue/marathon
 
 The Marathon

          This is not the first time such pointless suffering has been inflicted, and it will surely, sadly, not be the last. Our hearts have been cracked open and pried apart again by tragedy. But this fractured heart makes space for love to grow, to pour forth and to flow into the world.
 
           This is the love that tears down fences instead of fleeing the horror.
 
           This is the love that stanches the blood flowing from severed limbs, picks up the fallen, comforts the injured.
 
           This is the love that spends frantic moments that seem like an eternity seeking after loved ones, forgetting old resentments upon the news that they are safe and secure.

           This is the love that aches over the murder of innocent bystanders.
 
          “In the midst of the darkness of this tragedy,” said Cardinal Sean O’Malley, O.F.M.Cap., of Boston, “we turn to the light of Christ.”
 
          At the end of this Easter season, Boston has been returned to Good Friday, a day that teaches us that we have a God who understands suffering.
 
 
          Everyone on the first Good Friday in Jerusalem knew suffering. Jesus’ disciples, who had expected a joyful victory, confronted instead a miserable failure. Family and friends had followed him into the city in great happiness; they were rewarded with uncontainable grief. Like the people in Boston, who had prepared for joy, they must have struggled to accept all the day’s misery. Here was the person they loved, for whom they had great hopes, cut down. It did not make sense.
 
           A victim of senseless violence as surely as those on Boylston Street, Jesus is with us in our suffering, not only because he loves us, but because he has suffered too.
 
           But suffering is never the last word. There is always the possibility of new life. But how will that victory be achieved? The end of our race, where we know peace and mercy overtake the darkness, may be too distant to see now, as it was impossible for the disciples on Good Friday to see; but the God who has suffered is ready to help us, always holding out the promise of something new, something that will help us move beyond the blood and the tears.
 
           That was true in Jerusalem 2,000 years ago, and it is true in Boston—and anywhere else the darkness may fall—today.
 

Saturday, April 20, 2013


In memory of Officer Sean Collier,*
MIT Police Department,
and all fallen Law Enforcement Officers,
Firefighters,
and all who protect us. 


A Prayer for Police Officers,
Firefighters, and First Responders


"Greater love has no one than this,
then they who willingly lay down their life
for their friends and strangers."
John 15:13

Almighty God,
Whose great power 
and eternal wisdom 
embraces the universe,
Watch over all 
police, law enforcement officers, 
firefighters, and first responders
everywhere.


Protect them from harm 
in the performance of their duty
To stop crime and save us 
from fires and natural disasters.
We pray, help them 
keep our streets and homes safe,
day and night. 


We commend them to your loving 
care because their duty is 
dangerous.

Grant to them
strenght and courage
in their daily assignments.
 
Dear God, 
protect these brave
men and women.
Grant them 
your almighty protection,
Unite them safely 
with their families 
after duty has ended.

Amen


 * Officer Sean Collier was a avid supporter of the JIMMY FUND by having regular deductions taken from his pay checks.  The JIMMY FUND solely supports Boston's Dana-Farber Cancer Institute, raising funds for adult and children cancer care and research to improve the chances of survival for cancer patients around the world.


If you would like to make a donation to the JIMMY FUND as a way to honor the memory of Sean’s work and sacrifice you can do so by either telephone: (800) 52-JIMMY -  (54669) or on the internet:  http://www.jimmyfund.org


THE WALL *

 
You don't ever want to think about the wall,

the wall that stands between you and chaos.

But, was it not for the men and women who stand on that wall,

life as you know it would be lost.

 

There is a wave of violence and fear

sweeping across our great land.

There has to be someone to stop this threat

and at times, with a firm hand.

 

You never know how it feels

to have to put all your fear aside, for after all

I am a Police Officer

and I protect that Wall.

"Blessed are the peacemakers, 
for they will be called the children of God."
Matthew 5:9 

* In appreciation and thanks to Sgt. C. Smith, Code 3, for his prayer the Wall.

Let us pray:
 


  Be at peace, Officer Collier and all law enforcement officers and firefighters who have died in the line of duty; be at rest, for within you is the Lord, he has given to you his saving power. 

            May your souls now rise and shine forth, for your light has come, may the glory of the Lord now be upon you.  May His splendor be revealed to you, and may your souls be filled with wonder and thanksgiving.

             No more shall the sun be your light by day, nor will the moon’s beam enlighten you by night; for now the Lord will be your everlasting light, and your God shall be your glory.
 
            No more for you the setting of suns, no more the waning of moons; the days of your anxiety and suffering have ended, For now may the Lord is your everlasting light.

             Be at peace, most honorable Officers and Firefighters, and be at rest, for within each of you is the Lord, he has given to you his saving power.  Amen.

        






 

Saturday, April 13, 2013


Respecting, But Not Reading the Bible

 
SIGNS OF THE TIMES – America Magazine

April 22, 2013  From CNS, Staff and other sources

             A new report finds that Americans overwhelmingly believe morals and values are declining in the United States. The most-cited cause for the decline? A lack of Bible reading. The findings are reported in the American Bible Society’s [http://www.americanbible.org/] annual State of the Bible survey released on March 26.

            While 66 percent of those surveyed agreed that the Bible contains everything a person needs to know to live a meaningful life, 58 percent say they do not personally want wisdom and advice from the Bible, and 57 percent say they read the Bible fewer than five times per year.

            Doug Birdsall, president of American Bible Society, called the Bible the “ultimate instruction guide on how to live a moral life.” Unfortunately, he said, “more than half of Americans rarely, if ever, read it,” a lack of connection between belief and action he described as troubling. “If we had a cure for cancer, wouldn’t everyone with cancer take it? Americans are telling us that the cure for declining morality is sitting on our bookshelves, but more than half of Americans are simply letting the cure gather dust.”
 
American Bible Society (ABS) is an interconfessional, non-denominational, non-profit organization, founded in 1816 in New York City. 

 

A Soldier Who Never Fired a Gun:
Father Kapaun's Uncommon Valor

 

Kevin Clarke | Apr 11 2013 (America Magizine)

The excerpt below is from the White House transcript of the posthumous presentation of the Medal of Honor to Father Emil Kapaun,

            President Obama recounts the remarkable story of the chaplain's valor before, during and after his capture by Chinese forces in North Korea. "I can't imagine a better example for all of us -- whether in uniform or not in uniform," the president said. "Father Kapaun’s life I think is a testimony to the human spirit, the power of faith, and reminds us of the good that we can do each and every day regardless of the most difficult of circumstances. We can always be an instrument of his will."

 Here is how Father Kapaun earned his Medal of Honor:

 THE PRESIDENT: 
 
            This year, we mark the 60th anniversary of the end of the Korean War -- a time when thousands of our prisoners of war finally came home after years of starvation and hardship and, in some cases, torture.  And among the homecomings, one stood out.

             A group of our POWs emerged carrying a large wooden crucifix, nearly four feet tall.  They had spent months on it, secretly collecting firewood, carving it -- the cross and the body -- using radio wire for a crown of thorns.  It was a tribute to their friend, their chaplain, their fellow prisoner who had touched their souls and saved their lives -- Father Emil Kapaun.

            This is an amazing story.  Father Kapaun has been called a shepherd in combat boots.  His fellow soldiers who felt his grace and his mercy called him a saint, a blessing from God.  Today, we bestow another title on him -- recipient of our nation’s highest military decoration, the Medal of Honor.  After more than six decades of working to make this Medal a reality, I know one of Father Kapaun’s comrades spoke for a lot of folks here when he said, “it’s about time.”

            Father, as they called him, was just 35 years old when he died in that hellish prison camp.  His parents and his only sibling, his brother, are no longer with us.  But we are extremely proud to welcome members of the Kapaun family -- his nephews, his niece, their children -- two of whom currently serve in this country's National Guard.  And we are very proud of them.

            We're also joined by members of the Kansas congressional delegation, leaders from across our armed forces, and representatives from the Catholic Church, which recognizes Father Kapaun as a “Servant of God.”  And we are truly humbled to be joined by men who served alongside him -- veterans and former POWs from the Korean War.   

             Now, I obviously never met Father Kapaun.  But I have a sense of the man he was, because in his story I see reflections of my own grandparents and their values, the people who helped to raise me.  Emil and my grandfather were both born in Kansas about the same time, both were raised in small towns outside of Wichita.  They were part of that Greatest Generation -- surviving the Depression, joining the Army, serving in World War II.  And they embodied those heartland values of honesty and hard work, decency and humility -- quiet heroes determined to do their part.

            For Father Kapaun, this meant becoming an Army chaplain -- serving God and country.  After the Communist invasion of South Korea, he was among the first American troops that hit the beaches and pushed their way north through hard mountains and bitter cold.  In his understated Midwestern way, he wrote home, saying, “this outdoor life is quite the thing” -- (laughter) -- and “I prefer to live in a house once in a while.”  But he had hope, saying, “It looks like the war will end soon.”

             That’s when Chinese forces entered the war with a massive surprise attack -- perhaps 20,000 soldiers pouring down on a few thousand Americans.  In the chaos, dodging bullets and explosions, Father Kapaun raced between foxholes, out past the front lines and into no-man’s land -- dragging the wounded to safety.

            When his commanders ordered an evacuation, he chose to stay -- gathering the injured, tending to their wounds.  When the enemy broke through and the combat was hand-to-hand, he carried on -- comforting the injured and the dying, offering some measure of peace as they left this Earth.

            When enemy forces bore down, it seemed like the end -- that these wounded Americans, more than a dozen of them, would be gunned down.  But Father Kapaun spotted a wounded Chinese officer.  He pleaded with this Chinese officer and convinced him to call out to his fellow Chinese.  The shooting stopped and they negotiated a safe surrender, saving those American lives.

            Then, as Father Kapaun was being led away, he saw another American -- wounded, unable to walk, laying in a ditch, defenseless.  An enemy soldier was standing over him, rifle aimed at his head, ready to shoot.  And Father Kapaun marched over and pushed the enemy soldier aside.  And then as the soldier watched, stunned, Father Kapaun carried that wounded American away.

            This is the valor we honor today -- an American soldier who didn’t fire a gun, but who wielded the mightiest weapon of all, a love for his brothers so pure that he was willing to die so that they might live.  And yet, the incredible story of Father Kapaun does not end there.

            He carried that injured American, for miles, as their captors forced them on a death march.  When Father Kapaun grew tired, he’d help the wounded soldier hop on one leg.  When other prisoners stumbled, he picked them up.  When they wanted to quit -- knowing that stragglers would be shot -- he begged them to keep walking.

             In the camps that winter, deep in a valley, men could freeze to death in their sleep.  Father Kapaun offered them his own clothes.  They starved on tiny rations of millet and corn and birdseed.  He somehow snuck past the guards, foraged in nearby fields, and returned with rice and potatoes.  In desperation, some men hoarded food.  He convinced them to share.  Their bodies were ravaged by dysentery.  He grabbed some rocks, pounded metal into pots and boiled clean water.  They lived in filth.  He washed their clothes and he cleansed their wounds.

            The guards ridiculed his devotion to his Savior and the Almighty.  They took his clothes and made him stand in the freezing cold for hours.  Yet, he never lost his faith.  If anything, it only grew stronger.  At night, he slipped into huts to lead prisoners in prayer, saying the Rosary, administering the sacraments, offering three simple words:  “God bless you.”  One of them later said that with his very presence he could just for a moment turn a mud hut into a cathedral.

            That spring, he went further -- he held an Easter service.  I just met with the Kapaun family.  They showed me something extraordinary -- the actual stole, the purple vestment that Father Kapaun wore when he celebrated Mass inside that prison camp.

            As the sun rose that Easter Sunday, he put on that purple stole and led dozens of prisoners to the ruins of an old church in the camp.  And he read from a prayer missal that they had kept hidden.  He held up a small crucifix that he had made from sticks.  And as the guards watched, Father Kapaun and all those prisoners -- men of different faith, perhaps some men of no faith -- sang the Lord’s Prayer and “America the Beautiful.”  They sang so loud that other prisoners across the camp not only heard them, they joined in, too -- filling that valley with song and with prayer.

            That faith -- that they might be delivered from evil, that they could make it home -- was perhaps the greatest gift to those men; that even amidst such hardship and despair, there could be hope; amid their misery in the temporal they could see those truths that are eternal; that even in such hell, there could be a touch of the divine.  Looking back, one of them said that that is what “kept a lot of us alive.”

            Yet, for Father Kapaun, the horrific conditions took their toll.  Thin, frail, he began to limp, with a blood clot in his leg.  And then came dysentery, then pneumonia.  That’s when the guards saw their chance to finally rid themselves of this priest and the hope he inspired.  They came for him.  And over the protests and tears of the men who loved him, the guards sent him to a death house -- a hellhole with no food or water -- to be left to die.

            And yet, even then, his faith held firm.  “I’m going to where I’ve always wanted to go,” he told his brothers.  “And when I get up there, I’ll say a prayer for all of you.”  And then, as was taken away, he did something remarkable -- he blessed the guards.  “Forgive them,” he said, “for they know not what they do.”  Two days later, in that house of death, Father Kapaun breathed his last breath.  His body was taken away, his grave unmarked, his remains unrecovered to this day.

             The war and the awful captivity would drag on for another two years, but these men held on -- steeled by the memory and moral example of the man they called Father.  And on their first day of freedom, in his honor, they carried that beautiful wooden crucifix with them.


            Some of these men are here today -- including Herb Miller, the soldier that Father Kapaun saved in that ditch and then carried all those miles.  Many are now in their 80s, but make no mistake, they are among the strongest men that America has ever produced.  And I would ask all of our courageous POWs from the Korean War to stand if they're able and accept the gratitude of a grateful nation.

            I’m told that in their darkest hours in the camp in that valley, these men turned to a Psalm.  As we prepare for the presentation of the Medal of Honor to Father Kapaun’s nephew, Ray, I want to leave you with the words of that Psalm, which sustained these men all those years ago.

 
Even though I walk in the valley of the shadow of death,

I will fear no evil, for you are with me;

Your rod and your staff, they comfort me.

You prepare a table for me in the presence of my enemies.

You anoint my head with oil; my cup overflows.

Surely, your goodness and love will follow me all the days of my life.

And I will dwell in the house of the Lord forever.